A Level - RS - Deontological Elements of Virtue Ethics
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- Created on: 17-04-17 20:37
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- Deontological Elements of Virtue Ethics
- A person has a duty to follow the doctrine of the mean and to develop virtues
- Arguably the virtues become duties in themselves
- for example , Duty to be courageous, duty to be generous.
- However, many would argue the doctrine of the mean is relativist and that the virtues are outcomes not duties
- for example , Duty to be courageous, duty to be generous.
- Arguably the virtues become duties in themselves
- Nussbaum
- interprets Aristotle's virtues as absolutes
- she claims that justice, temperance and generosity are essential elements of human flourishing across all societies and throughout time.
- interprets Aristotle's virtues as absolutes
- Keenan summarises Virtue Theory in three questions
- Who am i? Who ought I become? How do I get there?
- Bowie responds with
- "virtues provide a way of estimating character and suggests a direction in which you should go in order to become a better person
- again inferring that virtues are in some way duties that should be followed in order to bring about the final aim.
- "virtues provide a way of estimating character and suggests a direction in which you should go in order to become a better person
- Bowie responds with
- Who am i? Who ought I become? How do I get there?
- "in are virtues no more than dispositions to obey moral rules?"
- Walter Schaller 1990
- argues that virtue have only instrumental or derivative value
- this means that virtues are not good in themselves
- virtues are only good because they cause good things in society.
- Similar to NL where duties are good and to be followed because they bring about the final purpose with God
- virtues are only good because they cause good things in society.
- this means that virtues are not good in themselves
- argues that virtue have only instrumental or derivative value
- Walter Schaller 1990
- A person has a duty to follow the doctrine of the mean and to develop virtues
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