Teleological Argument
- Created by: lar.hos
- Created on: 24-03-18 18:32
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- AGAINST
- Dawkins
- =supported Darwin that random mutations in DNA alone allowed variation in the world =Natural selection gave the appearance of design which led to the mistake of assuming design in the universe.
- Darwin
- =Proposed the theory of Natural selection
- Natural selection= The fittest and healthiest members of society survive and characteristics are passing down through generations
- =Challenges Paley and Aquinas
- =Proposes that design is in fact a result of natural and random process
- Teleological Argument
- FOR
- Swinburne
- Natural law is too big for science to explain =Science cannot explain the order in the world =Nothing can happen by chance it is too complex
- Card shuffling analogy =Victim has to use the machine to get 10 aces or it'll explode = It doesn't explode so the victim is right that it happened by chance =Creation couldn't happen through luck so God or a designer must have designed it
- Criticism of Hume
- = It is simpler to conclude that the laws of nature must exist due to a divine intelligence =Accepting that it was chance requires just as much of a 'leap of faith'
- =God's character proves that God would have good reason to make the universe
- Tennant
- Anthropic Argument
- =The world has to be as it is in order for us to be here =The chances of conditions on earth being so perfect to allow human life to develop by chance =Shows 'fine tuning', therefore there must be a designer
- Aesthetic Argument
- =Humans possess an ability to appreciate the beauty of their surroundings (music/art) =This is not necessary for the survival or development of human life so it cannot be a result of natural selection
- Anthropic Argument
- Paley
- Watch analogy
- =A watch is too complex so needs a watchmaker to explain how it came into being =It is clear that the universe is complex and must have a designer
- Design qua purpose= Everything appears to have been designed to fulfil some purpose
- Design qua regularity= Regularity in the universe shows design
- Watch analogy
- Aristotle
- Everything in nature has a telos =Something is what it is partly because of its purpose, because of the goal at which it aims =Relies on a distinction on actuality and potentiality
- Example: the potential to be a wall is in the matter, the bricks, not the form. The actuality depends on the form being realised
- Everything in nature has a telos =Something is what it is partly because of its purpose, because of the goal at which it aims =Relies on a distinction on actuality and potentiality
- Polkinghorne
- God chose to create a universe governed by chance and laws
- Aquinas
- P1= There are beings without knowledge that act for ends P2= If a being without knowledge acts for an end, then it must be because its directed by a being with knowledge and intelligence Conc= Therefore, there must be a being with knowledge and intelligence, GOD
- Swinburne
- FOR
- Hume
- There is no reason to assume the creator was the Christian God =Our God could have been stupid and caused the design by accident
- No reason to assume that it was made by one God =The world could have been made by a committee or a team of Gods
- Multi-verses =We cannot compare our world to others so how do we know that ours has order =It is an inductive leap to say it was God
- There is a possibility that it happened by chance =A world would look designed because if it was not then it would be chaotic
- We shouldn't assume that if we look at the effects, we can infer the cause (God) =Cause and effect doesn't operate as simply as looking at the world and assuming its God
- Disagreed with Paley = The connection between the world and the watch is weak = You can see design in the watch as it couldn't have happened by chance =The world should be compared to a vegetable not a machine because it is organic =There is no evidence of design in the natural world
- Kant
- =The design argument is based on the premise that there is a design in the universe =The universe may be in a state of chaos and confusion =Our minds assimilate and organise sense experiences into a perceived order
- Questions how we can even be sure that order exists in the world.
- =Existence of God can only be proven using the existence of our inner moral 'law' as the starting point
- Dawkins
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