Religious Experience
- Created by: gracepxx
- Created on: 21-04-16 16:01
Overview
Experience of God as a personal reality
Beyond ordinary empirical explanation
May be :
-Individual and subjective
-Corporate - experienced in group
-Ineffible - state of feeling that defies explanation
Most famous biblical example - Saul's conversion on the road to Damascus
Caroline Franks Davies
Different types of R.E:
Awareness - see work of God when looking at world
Quasi-sensory - vision or inner experience
Numinous - encountering holiness of God
Mystical - sense of ultimate reality
Friedrich Schleiemacher
Defined religious experiences as:
Offering a sense of the ultimate
Awareness of wholeness
Feeling of absolute dependence on something greater
Paul Tillich
Described 2 stages of R.E
An event/encounter followed by an understanding of the event which reveals its religious significance
R.E produce "feelinig of ultimate concern" - demands decisive decision from one recieving it
Rudolf Otto and Brian Davies
Otto -
Coined word "numinous" to describe experience of the holy
Often person would see vision then experience feeling of power of God
Davies -
The fact that not everyone has had R.E was not grounds to dismiss testimonies of them
Also suggested everyone may have had experience but only a few have realised that they have
Martin Buber
God reveals himself to people on personal level - experience him in life/world
Experience God through the interaction with people and nature
Called this "I-Thou relationship"
Argued it is in such relationship that we experience God - he is the "eternal Thou"
William James
R.E are emotional reactions directed at God that result in:
Renewed approach to life, joy/well-being, sense of union with the divine, time being transcended
Concluded 4 common features:
Ineffability - state of feeling that defies expression
Noetic quality - provides revelations of universal / eternal truths
Transiency - bried but important experience
Passivity - feels they're been taken over by superior authority
William James P2
Identified "characteristics of the religious life":
Visible world is part of a more spiritual universe
Union with spitirual universe is ultimate aim
Prayer is a method of achieving this
Believed R.E were deeply personal but this made testimonies subjective
Too subjective to be convincing proof for those who haven't had a RE but for those who have it is most convincing proof of all
Recognised mystical experiences could be due to external experiences of alcohol/inxoicants
Mystics - those who actively seek R.E
Support RE - Swinburne
Supported for reasons:
Principle of credulity - unless we have overwhelming evidence to believe contrary - believe things as they seem to be
Principle of testimony - can't constantly doubt other peoples accounts of RE
God should be loving and personal and so should want to reveal his identity to humans
Thousands have expereinced what seems to be God - should believe them - weight of testimony is sufficient to prove existence
Such a deep effect on those who experience - can't render meaningless
Support RE - Swinburne P2
Identified 3 types of evidence that wouild indicate a persons experience is not how they report it:
Circumstances surrounding the person make account unreliable - drugs
Evidence things aren't as they were reported
Evidence experience wasn't caused by God
Criticisms RE - Dawkins/Persinger
Dawkins:
Claimed no such thing as religious/mystical experience - just expressions of persons psychological needs
Testimonies of mystics - illusion created by mind to help cope with fear of unknown
Persinger:
Constructed electronic helmet - induced R.E by putting electric signals and magnetic vibrations into temperal lobe
Sense of individuality temorarily lost
Some people who have worn "God helmet" claim to have had R.E
Criticisms RE - Hick/Ayer/Flew
John Hick:
Observed testimonies of R.E might also be interpreted in non-religious ways
AJ Ayer:
Dismissed claims to R.E on grounds that although the fact that "people have religious experiences is interesting from the psychology point of view, it does not in any way imply there is such a thing as religious knowledge"
Anthony Flew:
Testimony of believers was biased, irrational and questionnable
Couldn't be rendered meaningful just because nothing that could count against it
Believers so convinced of truth of their statements - often refuse to consider evidence from contrary
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